|
DEANS AND
STORIES
by William Michael Treanor[1]
Dean and Professor of Law
California Western School of Law
Professor Howard Gardner’s superb book Leading Minds is a
study of leadership that, while prominent in the discipline of
education, has received relatively little attention in the legal
literature. A lexis
search that I ran while writing this essay revealed only a handful
of citations in the nine years since the book appeared. Leading
Minds thoughtfully argues that effective story-telling is critical
to effective leadership.
In this essay, I want to explore in a very preliminary way
the relationship between Gardner ’s thesis and what deans do or should do in
order to lead their law schools and, more broadly, the different
constituencies they represent.
Leading Minds is in large part, a series of
mini-biographies of leaders of various types: scholars (Margaret Mead and
Robert Oppenheimer, at the beginning of their careers);
organizational leaders (Alfred P. Sloan, Jr., of General Motors;
Secretary of State and Chief of Staff of the United States Army
George C. Marshall; Pope John XXIII); and those whom Gardner
classifies as leaders of constituencies wider than a particular
organization, a category that capaciously encompasses Eleanor
Roosevelt, Martin Luther King, Jr., Margaret Thatcher, Jean Monnet,
and Mahatma Gandhi.
And, in his group of 11 leaders,
Gardner includes an academic leader - Robert Maynard
Hutchins, who was Dean of Yale Law School and then President of the
University of Chicago
.
Gardner posits that all leaders share a common
trait: the ability to construct and convey a powerful
narrative. In setting
forth the basic thesis of his book,
Gardner writes, “[A] key - perhaps the key - to
successful leadership is the effective communication of a story.”[2]
Gardner is concerned with a particular definition of
leadership. Leaders are
“persons who, by word, and/or personal example,
mark edly influence the behaviors, thoughts,
and/or feelings of a significant number of their fellow human
beings.” (8-9)
Leadership, defined in this way, is different from
management. In an
insightful contribution to this series on deans and leadership, Tom
Sullivan distinguished between leadership and management, and wrote
that “management
requires organizing, planning, motivating, economizing, and careful
attention to detail. A manager must function at the micro level,
while the leader generally should reserve the majority of his or her
time to the macro level of planning.”[3]
To be effective,
deans must be both leaders and managers. In focusing here on
leadership as defined by Gardner
, I do
not mean to de-emphasize the value of management. (Indeed, every day
since I have been dean, I have been critically aware of how vital
good management is to the law school’s operation.) But
Gardner
’s
approach is worth highlighting because it clarifies a critical role
of deans. The dean as
leader defines her law school -
constructs an account of what the law school is about and where it
is going - and, in so doing, if she is successful, she inspires,
educates, and ultimately influences her constituencies in a way that
shapes the law school’s future.
The success of the story does not turn
simply on the leader’s abstract skill in communicating a story. It turns, as well, on how
the audience reacts to the story and on the leader’s ability to
institutionalize that story.
Hutchins’s history as academic leader, in
Gardner ’s account, powerfully illustrates this
point. As law school
dean, he communicated very effectively. He conceptualized
Yale
Law
School
as a progressive
institution, one that emphasized the social sciences and pragmatic
problem solving. He
broke with traditional focus on the case method and intellectual
separation from other schools in the university and aligned himself
with one wing of the faculty.
And, although his tenure was brief, he proved effective in
re-casting the school: “[A]t the
Yale
Law
School
under Hutchins’s
leadership there was a clear sense of excitement, a feeling that
things were happening, a conviction that the school was the place to be.” (115) Hutchin’s
casting of Yale as a legal realist school proved to be a very
effective story.
In contrast, his legacy at
Chicago was decidedly mixed. The
conservative-traditionalist account he offered of the
University of Chicago
was dramatically different
than the one he had offered of Yale. At
Chicago , Hutchins championed a vision of the
university “grounded in the conviction that education should focus
largely on the life of the mind; that the reading and discussion of
great books is the preferred route; and that this purposefully
general education would produce an educated citizenry that . . .
could be entrusted with the common good.” (120). He won a wide
popular audience for his views and raised a substantial amount of
money for the school, but his views deeply divided the
university. Many
faculty members were initially committed to a very different account
of the University of Chicago
- one that embraced the
educational philosophy of John Dewey, that was self-consciously
pluralist and progressive - and they never embraced Hutchins’s
story.
In the conclusion to his discussion of
Hutchins, Gardner observes that academic leaders “have two
important, but not necessarily confluent, assignments: first,
creating a story that made sense to the variety of constituents,
ranging from crusty trustees to impressionable prospective students;
second, providing enough direction and support to those under their
charge so that the institution could operate effectively on a daily
and yearly basis.” (129) Hutchins partially succeeded and partially
failed in the first assignment: He had many dedicated supporters,
but his vision was always divisive; it never became firmly
established as the dominant account. He failed in the second
assignment. Focused on
giving prominence to his own persona and views, rather than on
institution building, he never “creat[ed] the institution that could
carry on his vision and do so enthusiastically.” (129)
Gardner ’s book, and his discussion of Hutchins,
suggests that law school deans should have two goals in offering a
story about their law school.
First, they should provide an account that has broad appeal
across the law school’s constituencies and that reflects a vision of
the law school that the dean finds substantively appealing. All law school deans are
well aware of the many constituencies that they must respond to:
faculty, students, university administration, alumni. As
Gardner notes in his discussion of Hutchins, the
story must “ma[ke] sense to the variety of constituents.” Making
sense to the constituencies is critical to effectiveness because the
story helps the audience work through its sense of the institution
and its future. Gardner writes: “[T]he most fundamental stories
fashioned by leaders concern issues of personal and group identity;
those leaders who presume to bring about major alterations across a
significant population must in some way help their audience members
think about who they are.”
(62) Second,
they must find a way to institutionalize the story, to create the
preconditions for its preservation after the dean is no longer in
her position of leadership.
This second concern is, in part, tied in with the
effectiveness of the story.
Hutchins’s vision of the
University of Chicago
had only limited influence
after he resigned in part because it never captured the approval of
a large segment of the faculty. But that lack of approval
was not simply a product of the limited appeal of the story, but a
result of who Hutchins was.
Gardner reports that Hutchins sought simply to
impose his vision, rather than engaging in ongoing dialogue with his
constituencies and, in particular with his faculty. That dialogue might well
have led to a modification of the story, but it might also have led
to a greater level of long-term success of the story’s core.
I would like to focus, however, not on the
second point (the importance of institutionalizing the story), but
on the first: the importance of the dean’s story. I think that all deans think
through and talk about what is unique, or at least distinctive,
about their schools.
Hutchins, for example, highlighted Yale’s ties to the social
sciences and its problem-solving approach. I can think of other schools
that highlight the fact that the school trains the leaders of a
region (or the nation), its commitment to service, its strength in a
discipline, its religious identity, its international orientation,
its unique commitment to excellence, its commitment to opening the
doors of legal education to those who otherwise never would have had
the chance, and the list, obviously, goes on. Fordham is currently
beginning to frame a strategic plan; and the notion of
forward-looking focus on some subset of the limitless range of
possibilities for the - is at the heart of strategic planning. In a host of ways, we as
deans are called to think about what our school’s mission for the
future is.
Gardner ’s book, however, suggests that leading an
educational institution requires more than charting a path of
growth. It involves
explaining to the various constituencies how that path is a natural
step - and the right next step - for the community, how it is
consistent with the community’s identity. In using the word “story,”
Gardner is not indicating that the account is
fictional, but that it has a temporal dimension. He writes: “I deliberately
use the terms story and narrative rather than message or theme. In
speaking of stories, I want to call attention to the fact that
leaders present a dynamic perspective to their followers: not just a
headline or a snapshot, but a drama that unfolds over time, in which
they - leaders and followers - are the principal characters or
heroes. Together, they
have embarked on a journey in pursuit of certain goals, and along
the way and into the future, they can expect to encounter certain
obstacles or resistances that must be overcome.” (14) To be effective, the
story has to reflect the community’s sense of itself. “Effectiveness here involves
fit - the story needs to make sense to audience members at this
particular historical mom ent, in terms of where they have been and
where they would like to go.”
( Id. )
At some level, the story is necessarily
organic, growing out “of where [community members] have been.” But
that does not mean that it cannot involve a call for change, even
great change.
As I have previously noted, Gardner writes, “[T]hose leaders who presume to
bring about major alterations across a significant population must
in some way help their audience members think about who they
are.” (62) Thus, the
embrace of legal realism at Yale during Hutchins’s tenure can be
understood as reflecting the fact that members of the community
thought their fundamental commitment was to academic excellence,
rather than to a specific set of traditional approaches to legal
education that previously had been ascendant at the school. Change
thus accorded with the community’s basic value. Alternately, other academic
leaders call for radical change as necessary to return to a previous
level of excellence (or some other value) that the school has
wandered from. So,
organic storytelling and fundamental change are not
inconsistent.
What is necessary is that the story be
linked to the community and its members. When I first became Dean, I
was talking to one of our graduates about legal education and what
was important to him.
He said, “I don’t care about where legal education is
going. What I want to
know is: What is right for my law school?” And I think that puts it
very well. The dean’s primary constituencies are people who have at
some previous point opted into the law school community from among a
range of different options.
They are alumni and students who came to the school, rather
than going to other schools or pursuing a non-legal career. They are faculty who came to
the school rather than going to another school or pursuing a career
in practice or some other type of activity. All have been shaped by the
experience at the law school.
To gain support, the dean must explain how her plans accord
with the experiences and commitments that the community members
treasure.
Now, there are some people who deans can
appeal to who are outside the community. Prospective students do not
define themselves as members of the community, and so are unlikely
to be interested in an account that links past and present. Some prospective donors
without previous ties to the law school may give because they like
the school’s mission, and they do not care about where the school
has been. There are
some members of the community who are so dissatisfied with their
experience that they do not want continuities with the past. But these are the
exceptions. The dean’s
critical constituencies care about the school because they think of
it as “my” school, and they will want to know that charted change,
rather than making the school alien to them, will bring it into
greater alignment with what they value most about it.
It may be that
Gardner ’s model has particular power for me because
I am trained as an historian as well as a lawyer and I naturally
invoke history when I talk about things. So, the idea of
communicating by tracing a line between past, present, and future
has an innate appeal for me.
But I think his conception of leadership is one that should
appeal to all deans.
Each of us has chosen our law school. We were drawn to our
schools because of the strong fit between what we value and the
school.
Gardner ’s model of leadership calls on us to talk
to our various constituencies in a way that brings our thinking
about that fit to the fore.
Like our faculty, students, and alumni, each of us has picked
our law school as “my” school.
As we talk about our school’s future, the task before us is
to explain how that plan is the right plan for a school that all the
members of the community have chosen and value.
[1]Dean, Fordham
University
School
of Law
[2]Howard Gardner in collaboration with Emma
Laskin, Leading Minds: An Anatomy of Leadership 62 (1995). Subsequent citations are in
parentheticals in the text.
[3]Tom Sullivan, Decanal Leadership: Managing
Relationships, 31 U. Tol. L. Rev. 49, 49 (2000).
|